為了完美而更正（CORRECTION for PERFECTION）寶瓶時代曼陀羅

 

為了完美而更正（CORRECTION for PERFECTION）

在 Wah Yantee 曼陀羅中，應該是 TRAYSHA Guru（不是 "taysha" Guru）。

它指的是三位一體：創造者梵天（Brahma）、維護者毗濕奴（Vishnu），以及毀滅者／解脫者摩訶濕（Mahesh，或 Shiva）。

順帶一提，「完善」一個曼陀羅並不是一件小事。它意味著這個曼陀羅成為你的一部分，並持續不斷地在你的內在迴響。

"Mantram siddhyam, siddhyam Paramesharam."
掌握曼陀羅的人，也掌握了神本身。

我們晨間 Sadhana 所使用的曼陀羅，是 Yogi Bhajan 於 1991 年指定的，用來帶領我們跨越進入寶瓶時代二十一年過渡期的門檻。

每一句曼陀羅都具有特殊的意義與影響力。

他告訴我們，Waah Yantee, Kar Yaantee, Jug Doot Patee, Aadak It Waahaa, Brahmaaday, Trayshaa Guroo, It Waahay Guroo 是聖父、聖子與聖靈的曼陀羅。

這是一個三位一體的曼陀羅。

這是 Adi Shakti 的曼陀羅。

這是 Khalsa 的曼陀羅。

Rakhay Rakhanhaar……也就是晚禱 Rehiras 最後一節，是為了保護自己免受所有負面力量的侵襲，不論是內在或外在，那些阻礙一個人行走於命運之道上的力量。它如同一把利劍，斬斷每一個對立的振動、思想、言語與行動。

CORRECTION for PERFECTION

In the Wah Yantee mantra, it's

TRAYSHA Guru (not "taysha" Guru) .

It refers to the trinity of Brahma the Creator, Vishnu the Sustainer and Mahesh (or Shiva) the Destroyer/De-liverer. By the way, "perfecting" a mantra is no small thing. It means that the mantra becomes a part of you and is constantly resounding within.

"Mantram siddhyam, siddhyam

Paramesharam" He who masters man-tra, masters God Himself.

Our morning sadhana Mantras were designated by Yogi Bhajan in 1991 to carry us over the twenty-one year transition cusp of the Aquarian Age. Each one has a special significance and impact. He told us Waah Yantee, Kar Yaantee, Jug Doot Patee, Aadak it Waahaa, Brahmaaday, Trayshaa Guroo, It Waahay Guroo is the mantra of Father, Son and the Holy Ghost. This is a mantra of the Trinity.

This is mantra of the Adi Shakti. This is a mantra of the Khalsa.

Rakhay Rakhanhaar... the last stanza of the evening prayer, Rehiras, is "for protection against all negative forces, both inner and outer which move against one's walk on the path of Destiny. It cuts like a sword through every opposing vibration, thought, word and action."

本文選自 The Science of Keeping Up 雜誌

Ｖol. 1 No.2